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nga+2.webwire+1.webwire+1.tate.webwire+1.Tate Modern is staging Europe's first major solo exhibition dedicated to Emily Kam Kngwarray (c.1914-1996), one of the most extraordinary figures in international contemporary art, showcasing over 70 works from the senior Anmatyerr woman who translated her ceremonial and spiritual engagement with her ancestral Country into vibrant textiles and monumental paintings.
The Anmatyerr people maintain rich ceremonial traditions deeply connected to their ancestral lands in central Australia. Their cultural practices are governed by "Anmatyerr Law," which has remained unchanged unlike "white man's law," and establishes skinship relationships that connect people like branches of a single tree, with ancestors as roots, elders as branches, and children as new growth. These ceremonial traditions include distinct male and female practices: men perform ceremonies called akiw and anmanty during initiation rites, while women's ceremonies typically consist of short verses accompanied by symbolic dance and painted body designs, with each verse celebrating a particular place or ancestral being.insidecotton+2
Central to Anmatyerr culture is the connection between ceremony, song, and Country. Sacred Dreaming trails, such as the Kwaty (Rain Dreaming), run through Anmatyerr country with custodianship held by senior men. The community-led Anengkerr Anmatyerr Ingkantety project has emerged to document and preserve these traditions, with a focus on creating ceremonial shields decorated while singing relevant songs for specific Country. Despite modern pressures, many song traditions continue to be passed down among the approximately 3,000 Anmatyerr speakers, who maintain their language as a first language and use their ceremonies as a creative strategy to cope with life's struggles and assert their cultural identity in the twenty-first century.ingkantety+4
Emily Kam Kngwarray began her artistic journey creating batiks, working with this Indonesian resist technique from 1977 to 1988 as part of a communal activity introduced to Utopia women through an adult education program. These early textile works—characterized by layered lines, dots, and free-flowing marks—provided crucial foundations for her later painting style. Working outdoors with silk or cotton stretched across her knees and wax heated in pots over open fires, Kngwarray developed a distinctive expressionistic style featuring bold brushstrokes that referenced her cultural stories and connection to Country.collection.powerhouse+1
In 1988, Kngwarray made a pivotal transition to acrylic painting on canvas, citing practical reasons including that painting was "easier" and accommodated her failing eyesight. This shift marked the beginning of an extraordinary artistic revolution, though her early canvas works clearly showed the influence of batik techniques through overlaid colors and images reminiscent of wax layering. The transition allowed her greater gestural freedom—larger canvas stretchers and longer brushes expanded her range, while her ceremonial experience of "painting up" bodies with ground ochres informed her fluid expressiveness. While her batik legacy temporarily receded from view, important connections exist between both mediums, with several large-scale batiks now held in major collections, including a 112 x 1000 cm silk from 1988 that will feature in Tate Modern's 2025 survey.pacegallery+2
Alhalker, located in the Sandover region of the Northern Territory, Australia, was Emily Kam Kngwarray's birthplace and ancestral homeland. This sacred Country later became part of what is now known as Utopia cattle station, with the first white pastoralists establishing holdings there in the early 1920s. Kngwarray's profound connection to Alhalker informed her entire artistic practice, with the land's seasonal transformations—particularly the dramatic flooding after drought that carpets the desert with wildflowers—becoming central themes in her work.tate+3
The monumental Alhalker Suite, comprising 22 canvases, stands as one of Kngwarray's greatest accomplishments, celebrating both the physical landscape and the spiritual forces (Altyerr) that imbue it. In her own words, "Alhalker Country is ours—so is the anwerlarr yam. I paint my plant, the one I am named after—those seeds I am named after. Kam is its name. Kam." This deep knowledge of Country, including its vital plant foods (mern angerr), reflects Kngwarray's role as an Anmatyerr matriarch and custodian of Alhalker, a responsibility she channeled into thousands of artworks from 1977 until her death in 1996.nga+4